RESOLUTION 1

"REPENTENCE: A DISTINCTIVE WESLEYAN EMPHASIS"

Referred to the Committee on Resolutions

PETITION: The Virginia Annual Conference petitions the 2008 General Conference to amend The Book of Discipline 2004 by adding the term "repentance" in ¶101 p. 45, and by adding the phrase "who is convinced of and turns from sin" in ¶101 p. 46 as per below:

¶101 OUR DOCTRINAL HERITAGE p. 45 "Distinctive Wesleyan Emphases"

p. 45 – "Although Wesley shared with many other Christians a belief in grace, repentance, justification, assurance, and sanctification, he combined them in a powerful manner to create distinctive emphases for living the full Christian life." [Add the word repentance]

p. 46 – "Justification and Assurance – We believe God reaches out to the repentant believer who is convinced of and turns from sin in justifying grace with accepting and pardoning love. Wesleyan theology stresses that a decisive change in the human heart can and does occur under the prompting of grace and the guidance of the Holy Spirit." [Add the phrase who is convinced of and turns from sin]. 

RATIONALE FOR THE CHANGES: Jesus Christ proclaimed, "Repent, and believe in the Gospel." John Wesley stated "Our main doctrines…are three – that of Repentance, of Faith, and of Holiness." Modern scholar Colin Williams noted the distinctive place of "repentance" in Wesleyan theology. Highlighting repentance’s place in our doctrinal emphases clarifies denominational confusion.

SUBMITTED BY: H. O. Tom Thomas; Jr., Steven W. Greer; David V. Ford; John A. Bright; Richard McDowell; Edward H. Johnson; Douglas B. Child; Carol I. Bookwalter; James O. Radford; Lynne C. Ellison; David A. Rash; R. Bruce Johnson: and James E. Lavender, Jr.

SUPPLEMENTARY RATIONALE: Jesus Christ proclaimed the Gospel saying, "Repent, and believe in the Gospel." (Mark 1: 15b)

The first Methodist conference of 1744 meeting in London set forth doctrinal teaching foundational to its identity as "Methodists." The design of the meeting considered the question, "What to teach?" Question three asked, "But must not repentance, and works meet for repentance, go before this faith [faith of justification]?" Answer: "Without a doubt." (John Wesley, The Works of John Wesley, ed. Thomas Jackson (Grand Rapids: Baker Book House, 1979), 8, 275).

"Repentance" was a distinctive emphasis of Methodism such that John Wesley stated, "Our main doctrines, which include all the rest, are three – that of Repentance, of Faith, and of Holiness." (John Wesley, The Letters of John Wesley, ed. John Telford (London: The Epworth Press, 1960), 2, 268).

Modern scholar Colin Williams notes the distinctive place of "repentance" in Wesleyan theology. {Colin W. Williams, John Wesley’s Theology Today (Nashville: Abingdon Press, 1960), p. 59}

Though "repentance" is stated but unpronounced in The Book of Discipline 2004, in light of recent denominational confusion, even diminution of the doctrine of repentance, highlighting its place in our other doctrinal emphases will give added clarity and completeness to our doctrinal teaching.

RESOLUTION 2

"THE PURPOSE OF PROFESSING MEMBERSHIP"

Referred to the Board of Discipleship

PETITION: The Virginia Annual Conference petitions the 2008 General Conference to amend The Book of Discipline 2004, by adding a new paragraph, titled "The Purpose of Professing Membership", immediately prior to the current "Eligibility" paragraph in par. 214 of The Book of Discipline

The purpose of professing membership is to help enable faithful discipleship that leads to holy living. United Methodist Christians are called to live holy lives in accordance with the Scriptures and the traditions of The United Methodist Church. The Church is a community of true believers under the Lordship of Jesus Christ who together aim and strive for holiness of heart and life. Holy living is made possible by the prevenient, justifying and sanctifying grace of God in Christ and the work of the Holy Spirit in the believer. By attending to this grace through the ministry of the Spirit and the Church, United Methodist Christians become faithful disciples of Jesus Christ and are enabled to live in holiness, the "perfect love" of God and neighbor. Christian holiness is both personal and social in nature.

RATIONALE: Methodists believe that the New Testament teaching of holiness of heart and life expresses the goal of Christian life and the high calling of Christ’s church. This addition clarifies the purpose of church membership to be aiding disciples in attaining the goal of "perfect love" toward God and neighbor.

SUBMITTED BY: Rev. R. Bruce Johnson, Rev. Steven Greer, Rev. John Bright, Rev. James Lavender, Jr., Rev. Carol Bookwalter, Douglas Child, Rev. James Radford, Lynn Ellison, Rev. Richard McDowell, Rev. Dr. H. O. "Tom" Thomas, Jr., Rev. Greg West, Rev. Edward Johnson, Rev. David Rash.

SUPPLEMENTARY RATIONALE:

The New Testament teaches that holiness of heart and life is God’s will for all disciples of Jesus Christ (Matt. 5:48, I Thess. 4:3ff);

John Wesley preached that the purpose of the Church is "to promote holiness," and that "the Church is called holy, because it is holy, because every member thereof is holy, though in different degrees" (Sermon #74, "Of the Church");

The distinctive doctrines of The United Methodist Church have always included the doctrines of sanctifying grace and Christian holiness (or "perfect love" expressed in all human relations, beginning with one’s relationship to God), as the aim and fulfillment of Christian life (2004 Book of Discipline, Par.101, p.47; Par.103, Articles of Religion: "Of Sanctification;" The Confession of Faith, Article XI; and The General Rules);

Upon taking the vows of membership for admission into The United Methodist Church, every new member pledges to "remain [a] faithful member of Christ’s holy church," by grace (vow #4);

United Methodists declare that "the Mission of the Church is to make disciples of Jesus Christ" (2004 Book of Discipline, Par. 120). We understand also the vital link between the life of discipleship and church membership, in that "the membership vows express God’s call to discipleship" (Mark Stamm, "Our Membership Vows in The United Methodist Church");

This crucial connection between Christian holiness, the life of discipleship, and our membership in Christ’s Church and in The United Methodist Church, although implicit, is not clearly stated in the current edition of the Book of Discipline.

RESOLUTION 3

"PROSPECTIVE MEMBERS "

Referred to the Board of Discipleship

PETITION: The Virginia Annual Conference petitions the 2008 General Conference to amend The Book of Discipline 2004, ¶214 "Section on Church Membership," [to] add [the following] new paragraph after the words, "may recite the appropriate vows on their behalf." and before ¶215.

"Persons who acknowledge their active, continuing and unrepentant participation in sin and lifestyles incompatible with Christian teaching are clearly not ready for membership. Such persons shall be offered spiritual direction by the pastor to enter into a process of examination that focuses upon living in the grace of repentance, forgiveness, and amendment of life that leads to readiness for membership and holy living."

SUBMITTED: Rev. David A. Rash, Rev. R. Bruce Johnson, Rev. Steven Greer, Rev. John Bright, Rev. James Lavender, Jr., Rev. Carol Bookwalter, Douglas Child, Rev. James Radford, Lynn Ellison, Rev. Richard McDowell, Rev. Dr. H. O. "Tom" Thomas, Jr., Rev. Greg West, Rev. Edward Johnson

 

RESOLUTION 4

"THE GIFT OF MEMBERSHIP AND THE PASTOR’S ROLE"

Referred to the Board of Discipleship

PETITION: The Virginia Annual Conference petitions the 2008 General Conference to amend The Book of Discipline 2004, ¶217 "Section on Membership" after number 7 of the vows of membership, following the words "….Scriptures of the Old and New Testaments." Insert a new paragraph as below.

"Membership is a gift, a privilege and a responsibility and should be entered into with much discernment. All persons desiring membership in The United Methodist Church are expected to examine themselves in light of these vows. It is the responsibility of the pastor to work with prospective members in interpreting these vows (¶217.1-7) and discerning readiness for membership. Pastors are encouraged to consult with key leaders in the church in this discernment process. To the pastor is given the authority to determine readiness for membership."

SUBMITTED: Rev. David A. Rash, Rev. R. Bruce Johnson, Rev. Steven Greer, Rev. John Bright, Rev. James Lavender, Jr., Rev. Carol Bookwalter, Douglas Child, Rev. James Radford, Lynn Ellison, Rev. Richard McDowell, Rev. Dr. H. O. "Tom" Thomas, Jr., Rev. Greg West, Rev. Edward Johnson

 

RESOLUTION 5

"A CALL FOR PEACEMAKING"

Referred to the Board of Church and Society

PETITION: The Virginia Annual Conference petitions the 2008 General Conference to add the following resolution to The Book of Resolutions.

"God’s earth is aching for peace. Domestic strife, civil conflict, ethnic and racial clashes, religious schism and interfaith rivalry, terrorist attacks, wars between nations, and threatened use of nuclear, chemical and biological weapons – all of these prevent us from achieving God’s shalom. In response we who are disciples of Jesus Christ are called to be peacemakers for the transformation of the world.

The biblical foundation for peacemaking is the Sermon on the Mount where Jesus taught, "Blessed are the peacemakers" (Matthew 5:9), "Don’t react violently against the one who is evil" (Matthew 5:39, Scholars Version), "Love your enemies and pray for those who persecute you" (Matthew 5:44), and pray to forgive those who trespass against us (Matthew 6:12, 14-15). Paul echoed Jesus’ teaching when he instructed Christians in Rome, "Do not be overcome by evil, but overcome evil with good" (Romans 12:14-21). He told the church in Corinth that through Christ we have a "ministry of reconciliation" (2 Corinthians 5:17-18).

For The United Methodist Church peacemaking is an essential task for achieving success in other initiatives. Working with the poor to eliminate poverty, caring for children, and conducting global health initiatives can be most successful in stable and just societies free from armed conflict. To have sufficient resources for these tasks requires global peace and disarmament in order to redirect vast amounts of public funds now spent on armed forces and weaponry. Moreover, a strong concern for peace and justice is a necessary feature of vital congregations.

Therefore, the 2008 General Conference of The United Methodist Church calls upon:

• United Methodist children, youth, and adults as devoted disciples of Jesus Christ to become peacemakers wherever they are – at home, school, work, in the local community and the wider world – and to show the love, compassion, and concern for justice that Jesus taught and lived.

• Local congregations as an expression of Wesleyan social holiness to teach and practice peacemaking, to study underlying causes of conflict among social groups and nations, to seek positive remedies and become instruments of peace.

• Annual conferences to undergird congregations through training, encouragement, and active support for peacemaking activities and to be voices for peace, justice, and reconciliation within the conference area and beyond.

• Bishops to encompass peacemaking in teaching what it means to live the United Methodist way, engage in conflict resolution where appropriate, and offer a prophetic voice for peace and justice.

The 2008 General Conference calls upon boards and agencies to incorporate peacemaking into their regular programs and budgets, including but not limited to the following:

• The General Board of Discipleship to develop, publish, and distribute Christian education material on the biblical basis of peace and justice and ways in which children, youth, and adults can be peacemakers and seekers of justice and to publish devotional material for peacemakers.

• The General Board of Church and Society to serve as public policy advocate for actions that promote peace and oppose war, to provide resources on peacemaking to annual conferences and local congregations, and to facilitate training for nonviolence that applies Jesus’ teaching in the Sermon on the Mount.

• The General Board of Global Ministries, its Women’s Division, and United Methodist Women to continue and augment peacemaking activities in their ministries in the United States and around the globe.

• The General Board of Higher Education and Ministry to work with United Methodist seminaries and Africa University for encouragement of research, teaching, and publications on the theology of peace and methods of peacemaking and peace building with justice.

• United Methodist seminaries to teach the theology of peace to students, clergy and laity and provide training for peacemaking.

• JUSTPEACE: Center for Mediation and Conflict Transformation to promote a culture of just peace in the church and in the world and to provide training for peacemaking practitioners within annual conferences and local congregations.

• The General Commissions on Christian Unity and Interreligious Concerns, Religion and Race, the Status and Role of Women, and United Methodist Men to illuminate causes of injustice and intergroup tension, engage in advocacy for peace and justice, provide training for conflict resolution, and become instruments of peace.

• The Connectional Table to facilitate cooperation among United Methodist boards, agencies, conferences, and congregations on peacemaking endeavors.

The 2008 General Conference requests the following reports for submission to the 2012 General Conference:

• By the Council of Bishops to summarize peacemaking activities of bishops and annual conferences during the 2009-2012 quadrennium and offer recommendations for further peacemaking activities during the 2013-2016 quadrennium.

• By the Connectional Table, with staff assistance from the General Board of Church and Society, to describe the substance and results of peacemaking activities of general boards and agencies during the 2008-2012 quadrennium and to present recommendations for further peacemaking activities during the 2013-2016 quadrennium.

*This resolution was prepared by Howard Hallman of Methodists United for Peace with Justice for submission to General Conference.

SUBMITTED: John Copenhaver, Pat Shipley, Rob Vaughn, Hunter Mabry, Elaine Williamson, Jim Hassmer